January 9th
(Genesis 17, 18; Psalms 19, 20, 21; Matthew 11)
When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham; and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12:3; ie of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2:7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed"; the heir of the promises. The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13:2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11:11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.
Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day to day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13:43). Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1:20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10:18). In the Psalm David says, that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.
Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.
Psalm 21 is a Messianic Psalm in which the LORD's strength and salvation is evident in his chosen king - the Lord Jesus Christ. There is no salvation in any other name (Acts 4:12).
Matthew 11 shows the sorely tested John the Baptist in Herod's prison seeking reassurance of the Messiahship of Jesus Christ. Disciples return to John with the evidence that Jesus was indeed the Son of God and the fulfilment of Isaiah 42 and 61. Our Lord then testified of John's greatness, being second only to Messiah and a prophet on an unwavering mission. His abstemious and aloof behaviour was as appropriate and necessary among society as was Jesus' preparedness to involve himself among those he was saving. Next follows a denunciation of those unrepentant cities for closing their eyes to the evidence of Messiah's work. Finally an appeal to each and everyone of us to join with Jesus, who will carry us into his glorious kingdom if we join him in bearing his yoke, which is described as easy (the Greek word being "Chrestos" ie kindly, or imparting benefit to the bearer). Pause, read aloud verses 28-30 and meditate.
https://christadelphianvideo.org/thoughts-on-the-bible-readings-for-january-9th-genesis-17-18-psalms-19-20-21-matthew-11/?feed_id=81937&_unique_id=677e86d58946f
Wednesday, 8 January 2025
Thoughts on the Bible Readings for January 9th (Genesis 17, 18; Psalms 19, 20, 21; Matthew 11)
January 9th
(Genesis 17, 18; Psalms 19, 20, 21; Matthew 11)
When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham; and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12:3; ie of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2:7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed"; the heir of the promises. The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13:2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11:11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.
Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day to day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13:43). Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1:20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10:18). In the Psalm David says, that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.
Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.
Psalm 21 is a Messianic Psalm in which the LORD's strength and salvation is evident in his chosen king - the Lord Jesus Christ. There is no salvation in any other name (Acts 4:12).
Matthew 11 shows the sorely tested John the Baptist in Herod's prison seeking reassurance of the Messiahship of Jesus Christ. Disciples return to John with the evidence that Jesus was indeed the Son of God and the fulfilment of Isaiah 42 and 61. Our Lord then testified of John's greatness, being second only to Messiah and a prophet on an unwavering mission. His abstemious and aloof behaviour was as appropriate and necessary among society as was Jesus' preparedness to involve himself among those he was saving. Next follows a denunciation of those unrepentant cities for closing their eyes to the evidence of Messiah's work. Finally an appeal to each and everyone of us to join with Jesus, who will carry us into his glorious kingdom if we join him in bearing his yoke, which is described as easy (the Greek word being "Chrestos" ie kindly, or imparting benefit to the bearer). Pause, read aloud verses 28-30 and meditate.
https://christadelphianvideo.org/thoughts-on-the-bible-readings-for-january-9th-genesis-17-18-psalms-19-20-21-matthew-11/?feed_id=81937&_unique_id=677e86d58946f
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